6 edition of On secularization found in the catalog.
|Statement||David Martin ; foreword by Charles Taylor.|
|LC Classifications||BT83.7 .M38 2005|
|The Physical Object|
|ISBN 10||0754653145, 0754653226|
|LC Control Number||2004023751|
Secularization is the transformation of a society from close identification with religious values and institutions toward nonreligious (or irreligious) values and secular secularization thesis refers to the belief that as societies progress, particularly through modernization and rationalization, religion loses its authority in all aspects of social life and governance. . The dismissal of Weber’s worth as a theorist of historical and contemporary religion is premature. Peter Ghosh, Max Weber and “The Protestant Ethic”: Twin Histories, Oxford University Press, , pp., $ The so-called secularization thesis — the notion that the world is becoming ever less religious — has been subjected to some rough handling in the last fifteen or twenty years.
Secularization Hits the Mormons Is the LDS church losing ground? Ever since the great American Prophet Joseph Smith, Jr. found inspiration in the book View of the Hebrews, published by Ethan. Hitchcock, James. "The Secularization of the West." Chapter 3 in What is Secular Humanism. (Ann Arbor, MI: Servant Books, ), Reprinted by permission of the author. The Author. James Hitchcock, historian, author, and lecturer, writes frequently .
The decline in power, popularity and prestige of religion across the modern world is not a short-term or localized trend nor is it an accident. It is a consequence of subtle but powerful features of ed sociologist, Steve Bruce, elaborates the secularization paradigm and defends it against a wide variety of recent attempts at rebuttal and refutation. Using the best available. Peter Berger: Very good question. The best question you could ask, and we could now start a ten-hour lecture on this by me. Instead, I’ll give you a four-minute summary. Secularization theory is a term that was used in the fifties and sixties by a number of social scientists and historians. Basically, it had a very simple proposition. It.
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'On Secularization' presents David Martin's reassessment of the key issues: with particular regard to the special situation of religion in Western Europe, and questions in the global context including Pentecostalism in Latin America and Africa/5(3).
'On Secularization' presents David Martin's reassessment of the key issues: with particular regard to the special situation of religion in Western Europe, and questions in the global context including/5.
David Martin is Emeritus Professor of Sociology at London School of Economics and is Honorary Professor at Lancaster University, UK. He is author of more than twenty books, of which a key one was A General Theory of Secularization (), a foundational text, which shifted the debate towards the historical variability of by: 'On Secularization' presents David Martin's reassessment of the key issues: with particular regard to the special situation of religion in Western Europe, and questions in the global context including Pentecostalism in Latin America and Africa.
That in practice was the implication of my approach, though for a magisterial account of the On secularization book processes embedded in the grander theories of secularization, and their attendant metanarratives, one has to turn to José Casanova’s Public Religions in the Modern World ().3 In particular that work cast doubt on the privatization of religion under modern conditions, and gave concrete Author: David Martin.
'Secularization' has been hotly debated since it was first subjected to critical attention in the mid-sixties by David Martin, before he sketched a 'General Theory' in 'On Secularization' presents David Martin's reassessment of the key issues: with particular regard to the special situation of religion in Western Europe, and questions in the global context including On secularization book in.
'On Secularization' presents David Martin's reassessment of the key issues: with particular regard to the special situation of religion in Western Europe, and questions in the global /5(11).
This book is a reflection on the state of religion in the modern world – although it is published as a reflection on secularization. In this regard, it illustrates once more that the theme of secularization has put religion on the agenda of sociological research again.
This book offers a mature assessment of themes preoccupying David Martin over some fifty years, complementing his book On Secularization. Deploying secularisation as an omnibus word bringing many dimensions into play, Martin argues that the boundaries of the concept of secularisation must not be redefined simply to cover aberrant cases.
Buy On Secularization: Towards a Revised General Theory 1 by Martin, David (ISBN: ) from Amazon's Book Store. Everyday low prices and free delivery on eligible orders/5(2).
ISBN: OCLC Number: Description: x, pages ; 24 cm: Contents: Sociology, religion and secularization --Evangelical expansion in global society --Rival patterns of secularization and their 'triumphal ways' --Comparative secularization north and south --Religion, secularity, secularism and European integration --Canada.
Get this from a library. On secularization: towards a revised general theory. [David Martin] -- Subjects covered in this volume include Christian language and its nature, and the engagement of Christianity with politics, war and peace.
In Charles Taylor delivered a set of Gifford lectures in Edinburgh, in which he tried to come to grips with the question: “What does it mean to call our age secular?” These lectures, on the basis of which he recently published a book,1 are part of a larger research project of Taylor concerning the theme of secularization.
His new book. The decline in power, popularity and prestige of religion across the modern world is not a short-term or localized trend nor is it an accident. It is a consequence of subtle but powerful features of modernization. Renowned sociologist, Steve Bruce, elaborates the secularization paradigm and defends it against a wide variety of recent attempts at rebuttal and refutation.
The Secularization Debate is a collection of essays by prominent American and European scholars that forcefully delineates the critical issues pivotal to the hotly contested concept of secularization and its continued relevance in the postmodern era.
A Secular Age is a book written by the philosopher Charles Taylor which was published in by Harvard University Press on the basis of Taylor's earlier Gifford Lectures (Edinburgh –). The noted sociologist Robert Bellah has referred to A Secular Age as "one of the most important books to be written in my lifetime."Author: Charles Taylor.
Secularization is a cultural transition in which religious values are gradually replaced with nonreligious values. In the process, religious figureheads such as church Author: Ashley Crossman.
Rather, such narratives often seek to celebrate secularization, promote some version of it, lament it, or otherwise oppose it in favour of a programme of desecularization or resacralization.
The aim of this book is to identify some of the major genres of the history of secularization and to explore their historical contexts, normative commitments, and tendential purposes. 'Steve Bruce's book has all the hallmarks of his work: clarity, verve, graphic illustration and common sense.
The argument is Bruce's cumulative statement of the secularization theme, bringing the various elements together in an impressive synthesis, as well as building in counter-arguments, such as those to do with the role of religion in ethnic solidarity. The other exception is perhaps even more relevant to the question of secularization, for it is constituted by an international cultural elite, essentially a globalization of the Enlightened intelligentsia of Europe.
It is everywhere a minority of the population—but a very influential one. Secularization traces the decline of religion and the rise of secular belief systems.
But it also touches on the transition from traditional to modern systems of organization, the replacement of metaphysical beliefs with science, the transition from community to association and much more besides.I.
In the late twentieth century the idea of secularization was, undoubtedly, a dominant paradigm. Many sociologists of ‘religion’ (by which they meant, more narrowly, Latin Christianity in Europe and North America) wrote confidently about ‘the secularization model’, ‘the secularizing process’, 1 or ‘the secularization paradigm’.
2 Indeed, ‘the paradigm of secularization has Cited by: Secularization theory was once the dominant sociological pattern of interpretation to describe and explain religious change in the modern period.
The classic figures of sociology drew on the assumptions of secularization theory to work out the defining features of modern societies and the conditions necessary for the emergence of the modern.